Science and Atheism, No. 2, 2013 (Issue No. 82) | Marxism Research Network

Li Shen and Xiao Yi: From "Criticism" to "Hot Pursuit" ^[1]
Yang Mingwei: Only by Staying Committed to Scientific Materialism Can We Uphold Scientific Atheism
Yang Hong: Reflections on Strengthening the Work of Resisting Religious Infiltration in Xinjiang's Higher Education Institutions ^[2]
Hu Xuehai: The Problem of Religious Belief Among University Students and Education in Scientific Atheism
Huang Yanhong: An Investigation into the Religious Inclinations and Funding Activities of the Templeton Foundation
Lu Gang: The Reality of Christianity in a Village
Sun Qian: Who Should Become the Foundation and Guiding Force of Modern Civilization?
Yan Mingfa: How Can a Theory Unable to Escape Its Own Predicament Radiate Brilliance?
Chen Wenqing: Atheism (Part IV)
Zhang Yingshan: A History of Materialism
Ruo Shui: Observing the Arduous Task of Combatting Cults Following the Re-emergence of "Eastern Lightning" ^[3]
Xin Zhu: A Fighter Against Pseudoscience on the Science Popularization Front
Duan Qiming: A Respectable Warrior Against Pseudoscience, Cults, and Superstition
Chen Zujia: A Banner for Eradicating Superstition and Opposing Pseudoscience

Notes

↩ [1] 热捧 (rèpěng): A colloquial term meaning to feverishly chase, praise, or "hype up" a person or trend. In this context, it likely refers to a shift in public or intellectual discourse regarding a specific ideological figure or concept.

↩ [2] 宗教渗透 (zōngjiào shèntòu): "Religious infiltration." In Chinese political discourse, this refers to the use of religion by foreign forces to influence Chinese society, undermine the leadership of the CPC, or promote ethnic separatism, particularly in sensitive regions like Xinjiang.

↩ [3] 全能神 (Quánnéng Shén): Literally "Almighty God," also known as "Eastern Lightning" (东方闪电). It is a heterodox movement originating in China in the 1990s. The Chinese government officially classifies it as a 邪教 (xiéjiào), typically translated as "evil cult" or "heterodox teaching." The phrase 任重道远 (rènzhòng-dàoyuǎn) in the title is an idiom meaning "the burden is heavy and the road is long," implying that the struggle against such groups remains a long-term challenge for the Party and state.