Science and Atheism, Issue 3, 2014 (Total Issue No. 89) | Marxism Research Network

Li Shen, Strictly Governing Party Members and Cadres
Zhu Xiaoming, Carry Forward the Cause into the Future, Pass on the Torch, and Open Up New Horizons for Research in Scientific Atheism ^[1]
Jin Yijiu, Notes on Re-reading Engels's Letter to Marx
Jia Runguo, Ideological and Political Education Must Attach Great Importance to Religious Issues
Li Jiansheng, The Communist Party of China's Discourse on Marxist Education and Its Practical Significance (Part II)
Xi Wuyi, Scientific Atheism is an Ideological Weapon against the Deep Penetration of Overseas Religions ^[2]
Li Shen, Fifteen Years of the Chinese Association for Atheism
Sun Qian, Can Supernatural Claims Withstand Scientific Testing? (Part VI-B)
Liu Limin, Several Key Points in the Curriculum Development of Marxist Religious Studies in Universities
Dai Feiyang, Cult Crimes and Their Characteristics ^[3]
Du Jiwen, Preface to Scientific Atheism and Religious Studies
Lian Xiangmin, Practice Yields True Knowledge: A Critical Introduction to Zhu Xiaoming’s New Book, Research on Frontier Issues in Tibet ^[4]
Xu Lin, Commentary on the Science Park and Atheism Forum (Part I)

Web Editor: Lanheshui

Notes

↩ [1] 继往开来，薪火相传 (jì wǎng kāi lái, xīn huǒ xiāng chuán): Two interconnected idioms. The first means to follow the path of predecessors and open up the way for the future. The second refers to the transmission of a flame from one piece of firewood to the next, symbolizing the continuity of an intellectual or ideological tradition.

↩ [2] 渗透 (shèntòu): "Penetration" or "Infiltration." In CPC political discourse, this often refers to efforts by foreign organizations (religious, political, or NGO) to influence Chinese domestic society or undermine the ideological monopoly of the Party.

↩ [3] 邪教 (xiéjiào): Literally "evil teachings," often translated as "cults" or "heterodox teachings." In Chinese law and political theory, this refers to groups that use religion as a cover to engage in illegal activities or threaten social stability (e.g., Falun Gong or the Church of Almighty God).

↩ [4] 实践出真知 (shíjiàn chū zhēnzhī): "Practice yields true knowledge." This is a fundamental epistemological principle in Chinese Marxist thought, famously articulated in Mao Zedong’s "On Practice." It posits that knowledge originates from and must be validated by social practice, productive labor, and political struggle.