Science and Atheism, 2015, No. 2 (Serial No. 94) | Marxism Research Network

Science and Atheism, 2015, Issue 2 (General Issue No. 94)

Du Jiwen, What is "Freedom of Religious Belief"?
Zhu Xiaoming, Cultivate and Practice Socialist Core Values ^[1], Expand New Frontiers for Research, Publicity, and Education in Scientific Atheism
Atheism Research Center, Research Report on the Disciplinary Development of Scientific Atheism, 2013-2014
Jia Runguo, Research on the Relationship Between Political Faith and Religious Belief
Li Shen, Several Issues Regarding Principles of Scientific Atheism
Zhang Haotian, A Brief Discussion on the Rise, Threat, and Countermeasures of Islamic Extremism
Wang Zhen, Traditional Chinese Cultural Resources from the Perspective of Marxism
Ren Shiping, A Little More Scientific Rationality Will Make Our Lives Better
Li Zhiying, The Qingdao Genetics Symposium ^[2] and a Scientific Attitude Toward Scientific Research
Zhang Zhuping, Research on the Relationship Between Religion and Evil Cults ^[3]

Online Editor: Lanheshui

Notes

↩ [1] 社会主义核心价值观 (shè huì zhǔ yì hé xīn jià zhí guān): A set of twelve official values promoted since the 18th Party Congress (2012). At the national level: prosperity, democracy, civility, and harmony; at the societal level: freedom, equality, justice, and the rule of law; at the individual level: patriotism, dedication, integrity, and friendship.

↩ [2] 青岛遗传学座谈会 (Qīngdǎo yíchuán xué zuòtánhuì): Held in 1956, this symposium is a landmark event in the history of Chinese science. It signaled a move away from the dogmatic imposition of Lysenkoism (Soviet pseudo-genetics) and a return to the "Let a Hundred Flowers Bloom" policy, encouraging "scientific attitude" and empirical rigor over ideological interference in natural sciences.

↩ [3] 邪教 (xiéjiào): Usually translated as "evil cults" or "heterodox teachings." In Chinese political and legal discourse, this refers to organizations that claim a religious or spiritual basis but are classified by the state as illegal and socially harmful. The term has deep historical roots in imperial China, where it was used to label any unsanctioned religious movements that threatened social stability or the authority of the state.