Science and Atheism, Issue 3, 2015 (Total No. 95) | Marxism Research Network

Zhu Xiaoming: Recognizing the Contemporary Value of Marxist Atheism
Tian Xinming: Ten Issues Regarding the Relationship Between Atheism and Religious Studies
Wang Zhen: The Inheritance and Development of Marxist Religious Theory by the Theory of Religion with Chinese Characteristics
Zhang Zhuping: An Investigation of Christian Entrepreneur Fellowships in Hangzhou
Wang Qichang: Further Discussion on the Relationship Between Religion and Moral Uplift
Dai Jicheng: The Dalai’s “End of Reincarnation” Harms Religion and the Nation ^[1]
Wang Yongjiang: Lucian—An Outstanding Ancient Materialist and Atheist
Li Zhiying: From Empress of Heaven Temples to Temples for the Filial Daughter Lin—An Exploration of the Vitality of the Nationalist Government’s Religious Policies ^[2]
Chen Wenqing: Atheism Education in the "Principles of Marxism" Courses for University Students ^[3]
Qin Xiuchun: Investigation and Strategy Analysis of Religious Belief Status Among Students in Physical Education Colleges
Chen Weihua: Moving Toward the World of Daily Life—Inspiration from Reading Don Cupitt’s After God: The Future of Religion ^[4]
Hubei University: Establishing a Psychological Assistance System to Prevent and Resist the Emergence and Spread of Evil Cults ^[5]

Notes

↩ [1] 祸教祸国 (huò jiào huò guó): Literally "disaster to religion, disaster to the country." This phrasing mirrors the classical idiom 祸国殃民 (huò guó yāng mín), meaning to damage the state and bring calamity to the people. In this context, it refers to the CPC’s stance that the 14th Dalai Lama’s statements regarding the cessation of the reincarnation lineage undermine both the integrity of Tibetan Buddhism and Chinese national sovereignty.

↩ [2] 天后宫 (Tiānhòu Gōng): Refers to temples dedicated to Mazu, the "Empress of Heaven," a popular sea goddess in Chinese folk religion. The Nationalist Government (国民政府) refers to the Republic of China era (1912–1949), during which modernizing reforms often attempted to secularize or "standardize" traditional folk beliefs.

↩ [3] 原理课 (yuánlǐ kè): A shorthand used in Chinese universities for the core ideological and political theory course "Principles of the Basic Tenets of Marxism" (马克思主义基本原理概论).

↩ [4] 宗教研究新方法 (Zōngjiào yánjiū xīn fāngfǎ): The Chinese title provided in the text refers to Don Cupitt's work, likely After God: The Future of Religion, although the Chinese title translates literally as "New Methods in Religious Studies." Cupitt’s "non-realist" approach to religion is a frequent subject of study in Chinese secular religious academic circles.

↩ [5] 邪教 (xiéjiào): Often translated as "evil cults" or "heterodox teachings." In the Chinese legal and political context, it refers specifically to organizations banned by the state for purportedly using religion as a cover to engage in illegal activities, disturb social order, or harm citizens. This is distinct from recognized religious practice.