Science and Atheism, No. 3, 2015 (Issue No. 95) | Marxism Research Network

Zhu Xiaoming, "Recognizing the Contemporary Value of Marxist Atheism"
Tian Xinming, "Ten Issues Regarding the Relationship Between Atheism and Religious Studies"
Wang Zhen, "The Inheritance and Development of Marxist Religious Theory by the Theory of Religion with Chinese Characteristics"
Zhang Zhuping, "An Investigation into Fellowships of Christian Entrepreneurs in Hangzhou"
Wang Qichang, "Revisiting the Relationship Between Religion and Moral Uplift"
Dai Jicheng, "The Dalai Lama’s 'End of Reincarnation' Harms Both Religion and the Nation" ^[1]
Wang Yongjiang, "An Outstanding Ancient Materialist and Atheist: Lucian"
Li Zhiying, "From Empress of Heaven Temples to Temples for Lin the Filial Daughter: An Inquiry into the Vitality of the Nationalist Government’s Religious Policy" ^[2]
Chen Wenqing, "Atheism Education within the 'Basic Principles' Courses for University Students" ^[3]
Qin Xiuchun, "Investigation and Strategy Analysis of Religious Belief Status among Students in Physical Education Colleges"
Chen Weihua, "Moving Toward the World of Everyday Life: Insights from Reading Don Cupitt's After God: The Future of Religion"
Hubei University, "Establishing Psychological Assistance Systems to Prevent and Resist the Emergence and Spread of Evil Cults" ^[4]

Online Editor: Lan Heshui

Notes

↩ [1] 祸教祸国 (huò jiào huò guó): Literally "disaster for religion, disaster for the nation." This phrasing echoes the classical idiomatic structure huòguó yāngmín (祸国殃民, bringing calamity to the country and the people), signaling that the Dalai Lama's discourse on ending the lineage of the Dalai Lama is viewed as a subversive political move rather than a mere theological shift.

↩ [2] 国民政府 (Guómín Zhèngfǔ): The National Government of the Republic of China, led by the Kuomintang (KMT) before 1949. This article examines historical religious policy during the Republican period, specifically regarding the state's efforts to modernize and categorize "superstition" vs. "religion."

↩ [3] 原理课 (yuánlǐ kè): A shorthand reference to the "Basic Principles of Marxism" (马克思主义基本原理概论), which is one of the mandatory political theory courses for all undergraduate students in China.

↩ [4] 邪教 (xiéjiào): Often translated as "evil cults" or "heterodox teachings." In the Chinese context, this refers to organizations that mimic religious forms but are classified by the state as illegal, harmful, and deceptive. The المصطلح (term) has historical roots in imperial China used to denote heterodox sects that threatened social and political stability.