Science and Atheism, 2015, No. 5 (Total No. 97) | Marxism Research Network

Zhu Xiaoming What Kind of Spirit Does Today's China Need?—On the Contemporary Value of Scientific Atheism
Wei Hong Atheists and Traditional Chinese Culture: A Summary of Remarks from the First Seminar
Wang Xiang On the Logical Starting Point and Revolutionary Transformation of the Generation of Marx's Scientific Atheism
Zeng Chuanhui Reasons Why Marxism Rightly Requires a Dialectical View of the Social Role of Religion
Liu Yitong A Study of the Independence Movement of Christian Churches in Southern Fujian and Its Causes ^[1]
Yang Junfeng A Preliminary Discussion on the Atheistic Tendencies of Traditional Culture
Li Jiansheng Reflections on Several Issues Concerning the Disciplinary Construction of Marxist Atheism
Huang Chao Marxist Atheism is the Cultural Soft Power of Contemporary China
Hubei University Research Group An Exploration of the Socio-Psychological Origins of Cult ^[2] Belief

Notes

↩ [1] 闽南 (Mǐnnán): Refers to the southern region of Fujian Province. Historically, this area was a significant site for Western missionary activity and subsequent "Independency" or autonomy movements within Chinese Christianity, which sought to sever ties with foreign missionary boards to achieve self-governance, self-support, and self-propagation (the "Three-Self" principle).

↩ [2] 邪教 (xiéjiào): Often translated as "evil cults" or "heterodox teachings." In the Chinese political and legal context, this term refers to organizations that claim a religious or spiritual basis but are classified by the state as illegal due to their perceived threat to social stability, use of "superstitious" means to deceive members, or political subversion. The most prominent example in contemporary Chinese history is the crackdown on Falun Gong.