Issue 5, 2020 (Total Issue No. 127) | Marxism Research Network

The Formation of the Young Engels's Scientific Outlook on Religion and Its Implications for the New Era Wang Xiang
The Transcendence of the Christian Conception of Equality in Anti-Dühring and Its Contemporary Value Meng Fei
The Theoretical Origins of the Marxist Outlook on Religion and Its Sinicization Peng Wuqing
Counter-Examples for Reference ^[1] and the Construction of Development Paths for Scientific Atheism Short Videos Among University Students Su Xinhua
A Humble Discussion ^[2] on Preventing the Infiltration of Illegal Religious Forces into Campuses in the New Era Zhang Xiaochen
Research on the Criteria for Defining "Illegal Religion" Sun Zhuoming
Guarding Against "Gray Rhino" ^[3] Risks in China’s Religious Sphere in the Post-Pandemic Era Dai Jicheng
The Sinicization of Islam in Xinjiang from the Perspective of National Security Nueraili
On Ren Jiyu’s ^[4] Conception of Marxism Quan Jiasong
Challenges and Countermeasures for Youth Facing Cults ^[5] in the Internet Environment Xue Peng
An Investigation into Christian Gathering Points ^[6] Among University Students Xu Zhou
The Psychological Mechanisms of Cult "Epidemic Prevention Secrets" and Preventive Countermeasures Chen Wenhan

Back Cover: The Atheist Muslim: A Journey from Religion to Reason Author: Ali A. Rizvi Physician and Oncologic Pathologist

Notes

↩ [1] 反例镜鉴 (fǎnlì jìngjiàn): Literally "using negative examples as a mirror." This refers to the practice of analyzing failures or "negative teaching material" to establish warning signs and preventive measures.

↩ [2] 刍议 (chúyì): Literally "grass-cutter's opinion." A traditional humble expression used by Chinese scholars to indicate that their views are modest, preliminary, or offered for further discussion.

↩ [3] 灰犀牛 (huī xīniú): A term frequently used in Chinese policy discourse to refer to highly obvious, high-probability threats that are often neglected until they occur (as opposed to "Black Swan" events).

↩ [4] 任继愈 (Rèn Jìyù, 1916–2009): A renowned Chinese scholar of philosophy, religion, and history. He was a pioneer in applying Marxist theory to the study of Chinese Buddhism and Daoism and famously argued that Confucianism functioned as a religion in traditional Chinese society.

↩ [5] 邪教 (xiéjiào): Often translated as "cults" or "evil cults." In the Chinese legal and political context, it refers to heterodox organizations that claim a religious mandate but are classified as illegal for distorting doctrines, exploiting followers, or threatening social stability (e.g., Falun Gong or the Church of Almighty God).

↩ [6] 聚会点 (jùhuìdiǎn): "Gathering points" or "meeting points." In the Chinese religious regulatory framework, these are venues for religious activities. The term often refers to "house churches" or "underground" venues that operate outside the officially sanctioned patriotic religious associations.